in the book Elal-O-Shsharaye , there is a chapter called: (( The reasons for calling ((Prophets with determination)) with such a title)) then , it is narrated from Imam Baaqer (PBUH) - about verse number 115 , Surah Taa-Haa in regard to the lack of determination of Adam (PBUH) - who has said:

((A covenant was made with Adam in regard

Mohammad and Imams after him ,then Adam

disregarded it and there was no firm

determination in Adam concerning them who

hold such an exalted position and ((Prophets

with determination)) are called by this title

only because when a covenant was maid with

them in regard to Mohammad and his successors

and Mahdy and his way , they gathered firm

intentions and determinations , as they were

asked to do so , and confessed to it.))1

Mahdy's greatness

Even though Adam (PBUH) is one of Divine Prophets and has infallibility and holiness but when he acts some what slowly in showing humbleness and gladness in regard to Imam Mahdy's greatness and when observing the exalted position of Imam Mahdy , he delays in presenting his eagerness , happiness and satisfaction and disregards the more important priority , he is taken down from the level of ((Prophets with determination)) and the statement

*(We did not find in a great determination)* applies to him.

The highness of Baqyat-O-Llah's position is so that in the world of spirits a light of his magnificence shone upon prophets and the light of his greatness be came manifest to them , then those who accepted and confessed to his superiority and exalted position and showed their satisfaction and happiness , became (( Prophets with determination)) but Adam - who acted slowly and was not able to confess quickly and resort to God - became deprived of this spiritual achievement and highly honoured indication.

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1.Elal-O-Shsharaaye' , ch. 101 and Kanz-O-Ddaqaa'eq , sixth vol.